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A new wall was built around Paris in 1785, this time to create a customs barrier for taxation purposes. Not surprisingly, this was a very unpopular innovation. The disastrous harvest of 1788 brought matters to a head, with widespread hunger across France and food riots in Paris.

Tensions were high, and led to the largest abuse in the city's postwar history, when the Paris police, told wrong news about policemen having been murdered by independentists, massacred an estimated 300 pro-independence demonstrators on 17 August 1961; remarkably, the event, though known in some circles, was largely ignored until the 1990s. (See Paris massacre of 1961)

The city's escape from Attila proved a short-lived reprieve, as it was attacked and overrun in 464 by Childeric I (Childeric the Frank). His son Clovis I made the city his capital in 506 and was buried there on his death in 511, alongside St. Geneviéve.

Matters came to a head on 23 August 1572 with the St Bartholomew's Day Massacre, when Catholic mobs killed an estimated 3,000 Protestants on the instructions of King Charles VIII. His successor, King Henry III, attempted to find a peaceful solution but the city's population turned against him and forced him to flee in May 1588. The following year, he was assassinated by a fanatical Dominican monk, bringing the Valois line to a premature end.

The persecution of Jews in Paris began within 48 hours of the city's fall, when they were required to register with police. On 14 May 1941 the Vichy police began deporting Parisian Jews, rounding them up at the Velodrome d'Hiver.

His grandson Louis IX, renowned for his extreme piety (and later canonised as St Louis) established the city as a major centre of pilgrimage in the 13th century with the construction of the cathedral of Notre Dame de Paris, the Basilica of St Denis and the Sainte-Chapelle on the Ile de la Cité. The latter was one of the finest medieval Gothic religious buildings ever constructed and was built to house Louis' most precious possession - the (alleged) Crown of Thorns, purchased from the bankrupt Byzantine Empire at an extortionate price.

Paris was, however, not spared from the religious violence affecting the rest of the country as Protestantism gained ground in defiance of an increasingly harsh Catholic backlash. Paris was a predominantly Catholic city - so much so that Ignatius Loyola founded the Society of Jesus there in 1534 - but also had a growing Protestant population. The rival religious factions pursued an increasingly bloodthirsty feud, with religiously-inspired assassinations and burnings at the stake.

The town sided with the rebels and was said to have contributed 8,000 men to Vercingetorix's army. It was garrisoned by Vercingetorix's lieutenant Camulogenus, whose army camped on the Mons Lutetius (where the Panthéon is now situated). The Romans crushed the rebels at nearby Melun and took control of Lutetia.

By this time, Paris was a typically crowded early medieval city with timber buildings alongside surviving Roman remains. According to the chronicler Geoffrey of Tours, it suffered a disastrous fire in 585. The city grew beyond the boundaries of the Ile, with suburbs being established on both banks of the river.

The revolutionaries became steadily more extreme, turning on the "enemy within." This included not just royalists but those accused of simply being not sufficiently revolutionary, including Danton and Camille Desmoulins. Over 1,300 people were executed in just six weeks in 1794. In the end, the extremists' bloodthirstiness destroyed their own moral standing; a group of moderates seized control in July 1794, sending Robespierre and his allies to the guillotine in a last spasm of bloodletting.

The city emerged into an energetic but restless interwar period, enlivened by the arrival of glamorous émigrés such as Josephine Baker. It was a troubled political period, however, especially when the Great Depression hit Paris.

The city of Paris also comprises two forests: the Bois de Boulogne on the west and the Bois de Vincennes on the east.

Henri III had nominated Henri of Navarre, a Protestant, as his heir. The new king, Henri IV, converted to Catholicism in 1594 with the declaration that "Paris is well worth a mass," thus convincing the Parisians to accept him as their king. He undertook a number of major public works in the city but faced constant danger from religious fanatics on both sides, particularly after granting religious tolerance to Protestants under the Edict of Nantes. After surviving at least 23 assassination attempts, he fell victim to a Catholic fanatic on 14 May 1610.